Pope John Paul II visited Iowa 30 years ago today. Iowa Public Television’s Iowa Journal broadcast a retrospective on the event last week, and you can read the transcripts here and here.

Mike Kilen’s feature for the Des Moines Register includes anecdotes from some of the estimated 340,000 people who came to see the Pope at Living History Farms in Urbandale. (Even if you believe the lower crowd estimates of 100,000 or so, that’s still the largest public gathering in Iowa history.)

The momentous event sprang from a handwritten request by Truro farmer Joe Hays.

He was watching television and learned of the pope’s visit to America. Pope John Paul II was only 59 then – a new, youthful voice, a robust hiker, a scholar with doctorates in theology and philosophy, a man at ease with children and one of the leaders of Catholic Church reform.

He urged nations to uphold rights of citizens, lectured on the horrors of war and challenged consumptive lifestyles, yet held to conservative Catholic doctrines, including a devotion to the Virgin Mary.

But he was, in his beginnings, a country boy from Poland.

A pope had never ventured to Iowa, Hays thought, so why not him, why not now? He sat down to write a letter, telling the pope that the strength of the church here in America is found in its rural people.

A month later, a response arrived, and Hays was called to an Aug. 29 news conference.

I recommend reading Kilen’s feature. The Pope’s visit was a life-altering experience for some people, like the farmer who began shifting to more sustainable methods after hearing Pope John Paul II urge Iowans to “conserve the land well, so that your children’s children and generations after them will inherit an even richer land than was entrusted to you.”

While you’re on that page of the Register’s site, you can watch a video clip from the Pope’s address that day and view a photo gallery from the visit. The second picture in the gallery shows masses of people walking down Hickman Road in Urbandale, which had been closed to traffic.

That image brought back a lot of memories for me.

As a young child, I knew virtually nothing about the Catholic Church. The first time I remember realizing the Pope was important was when Pope Paul VI died in 1978, and Pope John Paul I died shortly thereafter. I could tell that was a big deal for Christians. (I didn’t know the difference between Catholics and Protestants at that point.)

Our home in Windsor Heights was about three miles from Living History Farms, and when we learned about Pope John Paul II’s planned visit, my parents decided that our family would walk to the farms to hear him speak. I remember my mother joking ahead of time that she was a “fair-weather friend of the Pope,” because she was only going to make the journey if the weather was nice. October 4, 1979 was chilly but dry, so my family walked to Living History Farms with neighbors who were Jewish, like us.

I don’t recall anything Pope John Paul II said that day. I just remember being excited to be walking so far and seeing more people in one place than I’d ever seen before. I’ve never been part of a crowd that large since. Even at age 10, having no spiritual connection to Catholicism, I sensed that I was witnessing something historic.

If you were living in Iowa 30 years ago, please share your memories of the papal visit in this thread.

UPDATE: This diary generated a lot of discussion at Daily Kos. Several readers pointed me to Glenn Greenwald’s rebuttal of Podhoretz’s central claim: Jews should vote Republican because of Israel. Leon Wieseltier’s review of Podhoretz’s book for The New York Times is also worth reading.

Norman Podhoretz began his political life on the Trotskyite left but swung sharply to the right and edited the conservative magazine Commentary for more than three decades. His latest book is called “Why Are Jews Liberals?”, and he published a few thoughts on the subject in the Wall Street Journal this week.

All the other ethno-religious groups that, like the Jews, formed part of the coalition forged by Franklin Delano Roosevelt in the 1930s have followed the rule that increasing prosperity generally leads to an increasing identification with the Republican Party. But not the Jews. As the late Jewish scholar Milton Himmelfarb said in the 1950s: “Jews earn like Episcopalians”-then the most prosperous minority group in America-“and vote like Puerto Ricans,” who were then the poorest.

Jews also remain far more heavily committed to the liberal agenda than any of their old ethno-religious New Deal partners. As the eminent sociologist Nathan Glazer has put it, “whatever the promptings of their economic interests,” Jews have consistently supported “increased government spending, expanded benefits to the poor and lower classes, greater regulations on business, and the power of organized labor.”

As with these old political and economic questions, so with the newer issues being fought out in the culture wars today. On abortion, gay rights, school prayer, gun control and assisted suicide, the survey data show that Jews are by far the most liberal of any group in America.

After the jump I’ll offer my thoughts about why many Jews are liberals and, equally important, why many Jews who are not liberals vote for Democrats anyway. Podhoretz is convinced that more American Jews should identify with political conservatives, but today’s Republican Party makes that unlikely.  

to make other people act like idiots.

Consider the fallout from last week’s ad campaign by Iowa Atheists & Freethinkers.

I’ve been taking my children to political rallies, receptions, and house parties since they were babies. Many Iowa Democrats have claimed not to recognize me without a small child riding on my front, hip or back.

At the same time, I’ve avoided exposing my kids to political scenes likely to turn confrontational, such as anti-war demonstrations. An article I read years ago in Mothering magazine persuasively argued that because young children cannot understand abstract political concepts, they are likely to be disturbed by the anger they encounter at a protest rally. (Sorry, no link–they don’t put most of their content online.)

I’ve also been influenced by my mother-in-law. In her 30 years as a preschool teacher, she learned that young children are easily confused by upsetting images. After 9/11, some of the kids in her class did not understand that television networks kept showing replays of the same scenes. They thought that another plane was crashing into another building every time they saw tragic footage from that day.

Living in the Des Moines suburbs, it’s usually no challenge to keep my little ones from volatile political scenes. They get that not everyone votes the same way, but politics to them means coming with Mommy or Daddy to hear a candidate speak, help deliver yard signs or vote on election day.

When Fred Phelps and his clan from the Westboro Baptist Church planned a trip to central Iowa this month, it occurred to me that sheltering my children from their hatred might not be an option.

Via the Stinging Nettle blog, I found this piece in Politics magazine by Marty Ryall, who managed Senator Elizabeth Dole’s unsuccessful campaign last year. Ryall’s main subject is the grotesque “Godless” ad that Dole ran against Kay Hagan in late October. He contends that contrary to widespread opinion, backlash against the ad did not cost Dole the election. Rather, the ad was “our Hail Mary pass” that ran only because they felt they had no other chance to win.

As you’d expect from an operative who worked on a failed campaign, Ryall goes out of his way to explain why Dole’s campaign was already in trouble before he came on in May 2008, and why she lost the election mostly for reasons out of his control. (For instance, Barack Obama targeted North Carolina and registered hundreds of thousands of new voters.) Ryall also claims that he and others intervened to make the final version of the “Godless” ad more fair to Hagan than the first cut. Whatever.

I was more interested in why Dole would have to resort to that kind of desperate attack. Ryall doesn’t explicitly address that point, but this passage in his piece suggests Dole simply had nothing else to say:

We knew we had three weaknesses. A report by Congress.org had ranked Dole 93rd out of 100 senators in effectiveness. She voted with President Bush more than 90 percent of the time. And during the two-year period when she was chairman of the NRSC, she only traveled to North Carolina a handful of times.

No doubt external conditions helped sink Dole. But if she had built up a solid record during her six years in the Senate, Dole would have had a better chance of withstanding the Democratic wave. At the very least she would have had a better final-week message for voters than, “Atheists held a fundraiser for my opponent.”

Democrats control the executive and legislative branches in Iowa and in Washington. Current economic trends suggest that they may face a challenging political environment in 2010. I hope they will draw the right lessons from Dole’s disgrace. Don’t blindly follow failed policies and do something substantial for your constituents.

Having a record to run on is no guarantee of victory if the prevailing winds are against you. My very effective 18-term Congressman Neal Smith (IA-04) lost in the 1994 landslide. But it helps to be able to remind voters of some big achievements. In the worst-case scenario you’ll lose with more dignity than Dole.

Merry Christmas to Bleeding Heartland readers who are celebrating the holiday today.

And if you’re Jewish like me, remember that Jesus was an important Jewish theologian and reformer.

Here are some holiday links for you.

On the real meaning of Christmas:

A Christmas prayer from pastordan.

Carnacki shares a true story and treasured family memory.

John Lennon sings “Happy Christmas (War Is Over).”

greywolfe359 reflects on Light in the Darkness.

noweasels offers Christmas wishes and memories of small-town Christmas pageants.

Some less-happy Christmas stories:

Millions of children grow up in poverty, and even if they are relatively comfortable as adults, they never forget those feelings of economic insecurity. Last year chuckles1 shared his memories of “The year we stole a Christmas tree.” (The piece is still relevant, even though the presidential campaign angle is obsolete.)

Expatyank lives in Britain, where unemployment and other economic problems are causing the retail sector to implode during what should be the busiest shopping week of the year.

For history buffs:

Daily Kos’ resident historian Unitary Moonbat talks about how Christmas has been celebrated throughout the centuries.

Remember, the Puritans felt Christmas “incited moral degeneracy and so they declared war on the Christmas holiday by passing laws against it in Scotland and England, later in Massachusetts […]”

Other useful Christmas links:

Asinus Asinum Fricat is a chef and native of France. He shares some memories of Christmas in Provence, including recipes for traditional desserts.

The same diarist is a veteran restaurant owner and operator, and offers a Christmas proposal for entrepreneurs out there. It’s about how to set up and run a low-cost restaurant that “will thrive in this severe economic downturn.”

A conservative blogger offers some Christmas cooking and sewing ideas (the muffins look truly decadent).

Daily Kos commenters had lots of good suggestions to add to my list of no-clutter holiday gift ideas.

Eddie C posted a fun photo diary on Christmas in New York City.

Christmas humor:

JeffLieber wrote a funny piece from the perspective of Joseph: I’ve just discovered my wife has been unfaithful.

Asinus Asinum Fricat offers a selection of Christmas jokes (some are Australian and “saucy”). Be sure to read the comments, where many people posted additional Christmas humor. I added a Jewish Christmas joke.

Christmas music:

What do you prefer? Old-fashioned cheesy, like Bing Crosby and Tony Bennett? Childhood favorites like the Charlie Brown Christmas album? Hip adult options like Diana Krall’s jazzy Christmas music?

Deoliver47 shares a bunch of Christmas music videos.

We mostly listen to Chanukah music, but I do enjoy Oy to the World: A Klezmer Christmas.

Share holiday cheer or other thoughts in the comments.

P.S.: It’s the second white Christmas in a row in Iowa, which is nice.

In my book, the holiday season is the best time of year to be Jewish. We celebrate Chanukah, but it is a minor Jewish holiday and doesn’t dominate a month of our lives. It is also not commercialized enough to drown out what we do as a family to mark the holiday.

Every year I see people feeling so much pressure to buy things and make things and decorate and create the perfect magical Christmas atmosphere, but they don’t have time to feel peaceful. At the moms’ groups people are always so stressed out.

It’s easy for me to explain to my kids that many people celebrate Christmas, while we celebrate Chanukah. I think it would be more difficult to try to teach children the true meaning of Christmas when your holiday is being used as a vehicle to push consumer spending.

Some conservatives get mad when store employees say “Happy holidays” instead of “Merry Christmas.” I don’t get the manufactured outrage about the alleged “war on Christmas.” Do they want everyone to think Christmas is all about jolly Santa and decorated trees and dancing reindeer?

This is an open thread for discussing anything you do to make the season meaningful, or at least reduce your stress level.

One friend has a ritual of going through the playroom with her kids before Christmas to pick toys to give away. No one gives away a treasured possession, but all the kids are expected to choose a few things no one plays with anymore, which can go to kids who need them.

Another friend is having a “clothing swap” party before Christmas to inspire us to finish cleaning out our closets. Women will bring clothes they don’t wear, or which don’t fit anymore. Other women can take them home if they like them. The extra clothes will go to charity after the party.

Another friend told me his family became inspired by the Hundred-Dollar Christmas idea a few years ago and now mostly exchanges hand-made or reused gifts.

Feel free also to discuss your favorite things about the holiday season or recommend your favorite holiday music. We mostly listen to Chanukah music, but I do enjoy the Klezmonauts’ Christmas album “Oy to the World”. Click the link to listen to samples of Christmas songs performed in the klezmer (“Jewish jazz”) style.  

The Des Moines Area Religious Council (DMARC) and Temple B’nai Jeshurun are presenting an “Interfaith Memorial Service for Victims in Mumbai” on Tuesday, December 2, at 7:30 p.m. at Temple B’nai Jeshurun (5101 Grand Avenue in Des Moines).

All are welcome to attend the service. Donations to the DMARC Emergency Food Pantry will be collected. For more information, contact jcrc AT dmjfed.org.

If you know of other community events taking place in Iowa to mark the horrific violence in Mumbai, please post a comment here or send me an e-mail (desmoinesdem AT yahoo.com).

“They’re Coming to Your Town,” a new DVD produced by the American Family Association, looks and sounds like a spoof created by The Onion. Click the link to watch the trailer and read the transcript. Here’s an excerpt:

It could happen to your town.

Man: They’ve come out of the closet.

AFA presents a look at how a handful of homosexual activists infiltrated the Eureka Springs, Arkansas government and changed the very moral fiber of the city. […]

Learn the strategies used by gay activists and don’t let this happen to your city. This DVD is a must-teaching tool – watch, and learn how to fight a well-organized gay agenda to take over the cities of America, one city at a time.

Man 3: If it hasn’t happened in your town, get ready, because it is going to happen.

Oh no! Gays are coming to my town to take over the government! Mr. desmoinesdem said this trailer reminded him of the anti-Communist films they made during the 1950s.

Speaking of satire, here’s a piece from the latest Onion: I’m Not One of Those ‘Love Thy Neighbor’ Christians. Excerpt:

My faith in the Lord is about the pure, simple values: raising children right, saying grace at the table, strictly forbidding those who are Methodists or Presbyterians from receiving communion because their beliefs are heresies, and curing homosexuals. That’s all. Just the core beliefs. You won’t see me going on some frothy-mouthed tirade about being a comfort to the downtrodden. […]

We’re not all “Jesus Freaks” who run around screaming about how everyone should “Judge not lest ye be judged,” whine “Blessed are the meek” all the time, or drone on and on about how we’re all equal in the eyes of God! Some of us are just trying to be good, honest folks who believe the unbaptized will roam the Earth for ages without the comfort of God’s love when Jesus Christ our Lord and Savior returns on Judgment Day to whisk the righteous off to heaven.

Now, granted, there are some Christians on the lunatic fringe who take their beliefs a little too far. Take my coworker Karen, for example. She’s way off the deep end when it comes to religion: going down to the homeless shelter to volunteer once a month, donating money to the poor, visiting elderly shut-ins with the Meals on Wheels program-you name it!

But believe me, we’re not all that way. The people in my church, for the most part, are perfectly ordinary Americans like you and me. They believe in the simple old-fashioned traditions-Christmas, Easter, the slow and deliberate takeover of more and more county school boards to get the political power necessary to ban evolution from textbooks statewide. That sort of thing.

While liveblogging John McCain’s rally in Davenport on Saturday, John Deeth reported on the unusual invocation offered by Pastor Arnold Conrad. I admit that I didn’t pay much attention at the time, because I have read so many reports about right-wing preachers telling people that God wants them to vote for McCain, or even that true Christians are required to vote for McCain.

But Conrad wasn’t saying that. He was saying something much stranger. Here’s the video and partial transcript, courtesy of TPM TV:

I also would also add, Lord, that your reputation is involved in all that happens between now and November, because there are millions of people around this world praying to their god–whether it’s Hindu, Buddha, Allah–that his opponent wins, for a variety of reasons. And Lord, I pray that you will guard your own reputation, because they’re going to think that their God is bigger than you, if that happens. So I pray that you will step forward and honor your own name with all that happens between now and election day.

I have no idea how the crowd received this invocation. It was all over the national media, prompting McCain’s campaign to distance itself with this statement:

“While we understand the important role that faith plays in informing the votes of Iowans, questions about the religious background of the candidates only serve to distract from the real questions in this race about Barack Obama’s judgment, policies and readiness to lead as commander in chief.”

Why am I piling on when Keith Olbermann has named Pastor Conrad the “worst person in the world” for a day?

To me the issue is not whether Conrad is misusing his authority as a clergyman, because as I said, I am used to reading about that kind of behavior on the religious right. (My own rabbi won’t even reveal how he votes, let alone try to influence the congregation.)

Rather, I am trying to get my mind around the mentality that produced Conrad’s invocation.

Ben Craw of TPM TV called this “Mothra vs. Godzilla: Monotheistic Deity Throwdown,” which conveys some of the prayer’s absurdity.

But setting jokes aside for the moment, how presumptuous and even blasphemous is it for Conrad to assume the following?

1. He knows that God would prefer John McCain to become president.

2. He knows that God’s reputation is riding on the outcome of this election.

3. He fears that the all-powerful God might hesitate to use his power to make sure McCain wins the election.

4. He suspects that the omniscient God may not be aware that his reputation is riding on the outcome of this election.

5. He thinks God needs to be reminded that “all that happens between now and election day” will affect whether God’s name is sufficiently honored on earth.

Aren’t evangelical Christians supposed to believe that God is sovereign and we are not to second-guess His actions?

I remember reading an article years ago about the religious right’s impact on the 2004 election. I can’t find the link now, but a woman quoted in the piece said something like, “I am so glad that God sent us a strong leader in George Bush, because I was worried He would punish us with John Kerry.” I laughed at her apparent insight into God’s mind. She believed that God controlled the election, but in her mind, only a Bush victory would indicate that God preferred Bush. A Kerry victory would indicate that God had decided to punish America.

Pastor Conrad has taken this presumption to a new level. If Obama wins the election, it won’t be because God has consciously decided to let the “wrong” candidate win, it will be because God wasn’t sufficiently clued in about what’s at stake or didn’t care enough about His name being hallowed on earth.

Conrad is apparently in a better position to know what’s best for us and what’s best for God than God Himself.

Like I said, bizarre.

Share your thoughts and interpretations in the comments.

Because if they do, they should stay on the present course.

I didn’t write much about the Des Moines school board campaign, because I don’t live in the school district and didn’t have a firm grasp of what all the eight candidates stood for.

As I noted last week, three incumbents kept their seats in a relatively high-turnout election. The outcome was a setback for school board member Jonathan Narcisse, who was hoping to get a few allies elected.

That said, it appears to me that the majority on the board is now overplaying its hand in an effort to further marginalize Narcisse. Not only do I suspect this will backfire, I also think they are wrong about the prevailing level of satisfaction with Des Moines Public Schools.

At its meeting last Tuesday, the school board majority chose not to act on Dick Murphy’s ill-advised motion to censure Narcisse, probably because Narcisse had retained the prominent attorney Alfredo Parrish. Instead, the board

referred his alleged misconduct to Polk County and state officials for further investigation.

Board members voted 5-1 to forward alleged violations of state ethics laws and school board policies to the Polk County attorney’s office and Iowa attorney general’s office. Narcisse abstained from the vote.

The board rejected member Teree Caldwell-Johnson’s proposal to refer the alleged violations to an independent agency for investigation before referring them to authorities.

“Not once in closed or open session has this board been presented evidence to support the claims,” said Caldwell-Johnson, who cast the lone no vote.

Narcisse isn’t going to win any awards for congeniality, but I doubt that this action will diminish his standing among those who elected him to the school board.

From what I gather, the people who are comfortable with current governance of the Des Moines Public Schools interpret the recent election results as proof that the people are satisfied with the status quo.

However, Narcisse represents a significant number of Des Moines residents who are concerned about graduation rates and other problems in the district’s schools. If he wants another term on the board, I wouldn’t bet against him finishing in the top four next September (when four seats will be up for grabs).

The Des Moines Register’s reporting on the school board race focused on the fact that three challengers backed by Narcisse lost. But did they really lose because of their association with Narcisse and his criticisms?

A major controversy that developed during the school board campaign received little attention in the Register’s reporting. Some community activists, led by the Interfaith Alliance of Iowa, repeatedly sounded the alarm about a threat to the school board from the religious right.

Gil Cranberg reported shortly before the election on the contents of the Interfaith Alliance of Iowa’s newsletter:

The headline on the lead article in the publication warns, “Religious Right Plots to Control Iowa’s Largest School District.”

The Alliance’s board represents a large number of religious denominations. Its mission includes challenging “political extremism based on religion;” and its goal is to ensure “that the work and influence of government and religious entities remain separate.” The Interfaith Alliance newsletter identifies the Iowa Family Policy Center as opposed to these goals and says it is “helping to elect three candidates to the school board.” The three are unnamed. Connie Ryan Terrell, the Interfaith Alliance’s executive director, said that’s to avoid engaging in electoral activity and jeopardizing the organization’s tax-exempt status.

The Alliance is not bashful though about bashing the Iowa Family Policy Center. The newsletter said the Center is “not supportive of public education and works tirelessly to privatize education by diverting additional public funds to private schools.” Further, the newsletter said, the Family Policy Center “advocates for prayer in school, teaching intelligent design as science curriculum and posting the Ten Commandments in public schools.”

If you read Cranberg’s piece, you will learn that those three unnamed candidates (opposed by the Interfaith Alliance and supported by the Iowa Family Policy Center) are the same three candidates Narcisse was supporting.

It wasn’t just one newsletter. The Interfaith Alliance of Iowa sent out several mass e-mails alluding to a threat to the public schools in Des Moines. One that I received on August 28 included this passage:

The religious right is not concerned about academic integrity, graduation rates or academic equity across a school district.  Regardless of Supreme Court rulings or state law, the religious right inserts itself into school board races across the country to gain control of school boards and impose conservative Christian education and “family values” on the public school students. Their ultimate goal is privatization of the public schools, which you can be assured, will not be equitable.  It is important these concerns are raised in the election process rather than debating them later at school board meetings.

I know you care about your community overall and specifically the children of your community.  I ask you to get involved!

·        Ask all the candidates if they have received the support (verbal, voter-organizing, or financial) of the Iowa Family Policy Center or the Iowa Christian Alliance.

·        Ask all the candidates, do they support having a public education system or should the public education system be privatized?

·        Ask all the candidates, if elected, what role will their faith and/or values play in shaping public policy for the school district?  What is their view on maintaining a boundary between religion and government, including public schools?

·        Ask all the candidates, would they vote to support or oppose the teaching of creationism, intelligent design, or Christian doctrine in the SCIENCE curriculum taught by the district’s teachers?

·        Ask all the candidates, do they support or oppose the districts’ employment and student non-discrimination policies which includes sexual orientation and gender identity?  And how would they work to enhance the implementation and effectiveness of this policy?

An e-mail from the Interfaith Alliance on September 2 urged readers to attend school board candidate forums and ask similar questions.

I am convinced that this issue is partly why turnout was so high on September 9. I know of people who voted for the Des Moines school board incumbents because they were worried about giving the religious right a foothold.

It didn’t help that two of the three candidates aligned with Narcisse sent their own children to parochial schools. Obviously, they still have a right to run for the school board, because their property taxes support public schools. On the other hand, many people felt that people who kept their own kids out of public schools should not be involved in governance of those schools.

Here is an excerpt from an e-mail the Interfaith Alliance of Iowa sent out the day after the election:

It’s a good day for public education, religious freedom and democracy!

Regardless of where you live in Iowa , most of you knew about the particularly bitter election battle for 3 seats on the Des Moines School Board.

Most of you were aware of the work of the Iowa Family Policy Center ( Iowa ‘s largest religious right organization) to “reclaim” Iowa ‘s largest school district.  You understood the potential danger if that came to fruition, not only for the Des Moines school district but for the entire state.

And I am sure most of you know by now that IFPC was NOT successful in “reclaiming” the Des Moines schools!  Voters across Des Moines averted IFPC’s efforts with an amazing turnout (about twice as many as last year).

The children, families, staff, schools, district and democracy won!

On September 18 the Interfaith Alliance of Iowa sent out a fundraising e-mail, noting with pride that

It’s been a little over a week since the voters in Des Moines resoundingly pushed back the efforts of the religious right to “reclaim” the Des Moines school board.  Thank you for your support and for your help to inform other voters.

My point is that I would caution administrators and school board members not to conclude that the voting public are mostly satisfied with the Des Moines Public Schools. They may have supported incumbents for different reasons. If so, they may not be in a hurry to punish Narcisse next year.

Speaking of Des Moines residents who feel poorly served by the public schools, I support David Yepsen’s proposal to move away from at-large elections for seats on the Des Moines school board:

Winners who come out of individual districts have to listen to their constituents and work with winners from other districts to get things for their own. Out of that political process, everyone benefits.

At-large elections haven’t worked in the Des Moines schools. Instead, some neighborhoods feel left out. Huge majorities from one neighborhood can impose leaders on others. This is a particular problem in Des Moines, where for generations, the community has sometimes split into east-side, south-side and west-side factions.

It’s flared up again in our schools because the east-siders and south-siders think the west-siders, who often elect more of the board members, aren’t doing as much for the east-side and south-side schools as they do for their own. Never mind the facts that suggest otherwise – the feeling is there.

Electing board members from districts would help cure it. It would also encourage more people to seek office. As it is now, many qualified people from some neighborhoods don’t run for the board because they figure they have no chance in a citywide election. If candidates had to come out of districts, more new leaders would be tempted to run.

West-siders have dominated the Des Moines school board for a long time. Bringing some balance to the board would reduce tension in the community.

An Edwards supporter I’m still in touch with online brought these links to my attention, and I felt they were worth sharing. A few weeks ago, both Barack Obama and Hillary Clinton appeared at a “Compassion Forum” and answered some questions about God and prayer backstage.

The Christian Broadcasting Network’s website has some transcripts and audio clips. Here is

Obama answering the question, “In the quiet moments of your day, what do you pray for?” (click through for the audio link)

“I pray throughout the day but at night before I go to bed I have a fairly simple prayer. I ask that God forgives me for my sins. I thank him for all that he has given me especially my family which is a great treasure. I ask that he give peace to people in need and people in trouble and I ask that he makes me an instrument of his will. I figure that covers a lot of ground.”

That’s a good prayer, and it certainly does cover a lot of ground.

I was blown away by Hillary’s response to the question, “When you stand before God, what might a question be that you’ll ask Him?” (this is an excerpt, click through for the whole text):

I would ask how could a loving God have let so much despair, suffering and pain be part of the human experience? What were you teaching us? What were you modeling for us? We know that you had your son suffer excruciatingly and he died for us and I can’t thank you enough for that gift but so many people who seem so innocent have also suffered so much. Was there any point at which you thought you could perhaps just you know, reach out and just lessen it a little or did you expect us to do that? Was that our job? Is that what we were called to do with the gifts that you gave onto us?”

All I can say is, I would like to be there when God answers those questions.

Speaking of religion and politics, I have avoided writing about Reverend Jeremiah Wright, because I don’t feel I have anything unique to add to the discussion.

Obviously, I don’t believe Obama agrees with the more offensive comments Wright has made. On the contrary, this conjecture by Obama supporter Matthew Yglesias has the ring of truth for me:

it’ll hurt him electorally because Obama’s going to have a hard time explaining that I take to be the truth, namely that his relationship with Trinity has been a bit cynical from the beginning. After all, before Obama was a half-black guy running in a mostly white country he was a half-white guy running in a mostly black neighborhood. At that time, associating with a very large, influential, local church with black nationalist overtones was a clear political asset (it’s also clear in his book that it made him, personally, feel “blacker” to belong to a slightly kitschy black church). Since emerging onto a larger stage, it’s been the reverse and Obama’s consistently sought to distance himself from Wright, disinviting him from his campaign’s launch, analogizing him to a crazy uncle who you love but don’t listen to, etc.

So I am not the least bit worried that Obama shares Wright’s views.

I do get depressed thinking about the endless attack ads that will feature Wright’s inflammatory remarks (juxtaposed with Obama not putting his hand over his heart and Michelle Obama saying this is the first time in her adult life she’s been proud to be an American). It fits so well with the typical Republican playbook against Democrats: brand them as extremist and unpatriotic.

At least this has come out in the spring, rather than after Labor Day, when it could have done the most damage to our likely presidential nominee. On the other hand, I’m annoyed that Obama was able to keep Reverend Wright under wraps until after most of the states had voted.

If Wright had been a household name six months ago, I do not believe Obama would have won the Iowa caucuses.

When I think of all the Obama supporters and leaners who told me last year that John Edwards was unelectable because he has a big house and got an expensive haircut, I just shake my head. Some people imagined that Obama’s media honeymoon would never end, and the Republicans wouldn’t be able to dig up anything damaging about him.

UPDATE: My husband and I loved Jon Stewart’s segment on the media’s coverage of Reverend Wright during The Daily Show on Wednesday. Catch the rerun on Thursday if you can.

The Interfaith Alliance of Iowa is hosting a “Crossroads” lunch featuring Dr. Hector Avalos this Friday, April 18. He will speak on “Intelligent Design: Science or Religion?” Dr. Avalos of Iowa State University is “a nationally recognized expert on Intelligent Design (ID),” according to the e-mail I just received from the Interfaith Alliance.

The e-mail notes that a movie called “Expelled: No Intelligence Allowed,” which advocates for including ID as part of the science curriculum in public schools, is opening in Iowa theaters this Friday:

People who value religious freedom for all people, the separation of church/state, and an excellent standard for educational curriculum in our k-12 schools need to understand Intelligent Design and why it is an important element of the Religious Right’s movement.

The luncheon will be at Plymouth Congregational Church, 42nd and Ingersoll in Des Moines, from 11:45 am to 1:00 pm. The lunch will cost $8 (payable at the door), and they are asking for RSVPs by Tuesday, April 15. To reserve a spot, call (515)279-8715 or e-mail tiaiowa AT dwx.com.

This story is a couple of days old, but it’s still bugging me. An Orthodox Jewish U.S. Navy veteran says he has been repeatedly hassled by fundamentalist Christian chaplains and staff while being treated for kidney stones at the Veterans Affairs Medical Center in Iowa City.

David Miller is a former petty officer third class. He made the allegations at a press conference organized by the Military Religious Freedom Foundation. Here’s a sample:

Miller, a divorced father with four sons, said his first two visits by chaplains involved attempts to convert him to Christianity. These visits occurred while he was suffering acute chest pains and was wired to a heart monitor, he said.

When he complained, he said a hospital official told him he simply needed to object more strenuously to terminate such proselytizing. Miller said he considered such a request to be ridiculous, considering his medical problems.

Over the past two years, Miller said, he has been asked over and over by the Iowa City VA medical center’s staff within its offices, clinics and wards, “You mean you don’t believe that Jesus is the Messiah?” and “Is it just Orthodox Jews who deny Jesus?” He said one staffer told him, “I don’t understand; how can you not believe in Jesus; he’s the Messiah of the Jews, too, you know.”

Click the link if you care to read more.

Now, as a Jew, I am generally not offended by proselytizers. I kind of wish they would spend their time and energy on something more constructive, like feeding the poor, but I figure that they are trying to do what they think is right, and they are doing me no harm.

When they approach me on the street or knock on my door, I usually politely decline their literature, saying that I am very comfortable with my faith.

In fact, the joke in my family is that my non-Jewish husband gets more offended by these people than I do. One time two missionaries showed up at our door offering me a copy of the Bible. I said thanks, but we already have our own Bible, prompting my husband to shout from another room, “And ours in is Hebrew!”

But proselytizing a patient in a VA hospital is a totally different story. This guy is ill and in pain, he can’t just walk away, and the chaplains are paid with tax dollars. If they feel their job is to convert non-Christians, then they should quit working for the VA. This guy served his country just like any Christian and deserves to be treated with some respect.

A chaplain working in the hospital who is an Assemblies of God minister declined to comment when contacted by the Des Moines Register.

A spokesman for the hospital said that administrators will look into Miller’s allegations, adding, “We will look into these concerns that Mr. Miller is talking about. The Iowa City VA respects the rights to religious beliefs for every patient. If they have a request for any kind of religious needs, we try to accommodate whatever those needs or beliefs might be.”

Here’s hoping the administrators will conduct a real investigation and make changes, if necessary.