Bleeding Heartland was first to report in June that the Hy-Vee corporation’s political action committee gave $25,000 to the Republican Party of Iowa prior to a fundraiser headlined by President Donald Trump and held at the corporation’s West Des Moines corporate venue. It was the PAC’s largest single recorded contribution.

That story by Gwen Hope received significant public comment online and prompted a press release in which Hy-Vee PAC’s executive director Mary Beth Hart asserted that the donation was “an important opportunity for our CEO to directly provide information about pharmacy-related issues […] to the President and his staff while they were in town.” While the contribution could have been designed to seek political favors from high-ranking Republicans, it also covered most of the Iowa GOP’s rental cost to use Hy-Vee’s facility.

In light of that revelation, some local Democratic groups distanced themselves from the grocery store chain, while others asked the company for contributions to balance the corporation’s Republican-heavy donation history.

Gwen Hope examines propaganda and media bias surrounding the El Paso and Dayton shootings as case studies that illuminate a common trend. -promoted by Laura Belin

Nearly a month has passed since the country and world was yet again shaken by news of mass shootings in the United States. The shootings were so chronologically close to each other that our survival instincts want to forever link them in our memories.

Yet the two incidents are much more different than our evolutionary psychology would have us believe. While the wounds have hardly begun healing, these recent tragedies, now twins in our social consciousness, provide perfect case studies into propaganda and the social reaction to these events.

Editor’s note: Hy-Vee’s PAC provided a comment on June 24, which is enclosed in full at the end of this post.

Great catch and great digging by Gwen Hope. -promoted by Laura Belin

Hy-Vee is one of those companies we often associate with small-town, everyone-knows-everyone “Iowa Nice” culture. Yet it’s important to remember that while some major Iowa businesses started small, many are no longer those small-town startups of yesteryear. Hy-Vee is no exception, having just made a conveniently-timed donation that was its largest single political contribution in a decade.

Like many livestock farmers, state businesses fill their animal troughs with corn and silage, but the resulting pork is of the political persuasion variety. In this vein, I looked into the fundraiser¹ for the Republican Party of Iowa (RPI), held at Hy-Vee’s Ron Pearson Center in West Des Moines. President Donald Trump headlined the June 11 event.

In the turbid arguments of screen socialists and comment-section capitalists, Gwen Hope elucidates the ironic truth behind society’s collectivist roots. -promoted by Laura Belin

Socialism, along with its typically-juxtaposed companion, capitalism, are virile terms capable of inciting endless vitriol. Meaning countless different things to nigh-countless different people, these terms can singlehandedly turn friend against friend, neighbor against neighbor, and online threads ablaze like another of one of history’s great fires.

However, if you wade into those frothing comments sections, you’ll find more is similar than it appears. Most, if not all, of the systems and positions typically argued-for exist within the context of a society with formalized organization, a government, yet most of my fellow keyboard-tappers are oblivious to the true irony of the situation. For, in fact, the idea of a society itself is a collectivist notion which makes it kin to socialism, which also finds root in the collective.

Gwen Hope examines the deeply-embedded racism surrounding President Donald Trump’s “Wall” and those who typically advocate for and support it. -promoted by Laura Belin

The president’s emblematic “Wall,” while envisioned to become physical, is more accurately a political symbol – an ideological device. It is a symbol of power and might for the traditionally quintessential U.S. citizen – the white Protestant.

This especially goes for men, who have traditionally led the patriarchal U.S. society. This illusory power is summoned and bolstered to defend against what that quintessential citizen typically fears the most – diverse, multicultural society, and those they see as the harbingers of their fall from power most typically – the Latinx and the Muslim. This originates from an ethnocentric and racist mindset of a group of people would would prefer a homogeneous society.

Gwen Hope unpacks the economic and social possibilities that accompany legalizing cannabis, demystifying the oft-maligned psychoactive plant. -promoted by Laura Belin

Since the middle of the 20th century, cannabis has been a hot button issue, particularly since the Nixon Administration began the War on Drugs. Often political, the criminalization and demonization of the plant and substances derived from it has a complex, but living history in the United States.

A microcosm of the country incarnate, this issue is attached to almost every other issue and stance imaginable: from political party to patriotism, convention to community, race to religion, humanity to harm, morality to medicine, and everything in-between was and is attached to cannabis – the United States’s most popular illicit substance.

Gwen Hope argues that “the U.S. has its own civic religion. Born in pews, raised by wars, and cemented by money. An abominable worship of state and capitalism fused.” -promoted by Laura Belin

The United States has a religion problem. Primarily colonized by various factions of Puritan Separatists in the 17th century, this isn’t surprising. However, these original colonists’ faith in the Abrahamic deity has mutated over time – monarchic “divine right of kings” became democratic “divine right of nations.”

In place of worshiping the Judeo-Christian god, they instead worship the nation (or, rather, their conception of the nation.) This is the issue we have seen developing for some time now – civic religion – society in which the state and its history is regarded as sacred in the same way as sacraments and saints.

Iowa has long been one of the worst states for racial disparities in the criminal justice system. Gwen Hope reviews some depressing relevant data. -promoted by desmoinesdem

If you’ve been convicted of falling short of the law in Iowa, it pays to be white. This is nothing new, racial bias nationwide has long been a known and understood problem rooted in the prejudices of the past and present. How much bias, however, might surprise some people.

This is nearly 2019, after all, many white Americans live as if racism is a thing of the past no longer dealt with in their illusory post-racial modern world. In 2018, the evidence here in Iowa shows the continuation of one of the longest, most abhorrent trends in US history – white privilege, black punishment.

Across the United States, trans health care is an unstable patchwork of “islands.” Nowhere is this more evident than in Midwest states like Iowa and Indiana. -promoted by desmoinesdem